Sunday, December 16, 2012
Precious Human Birth
is the chariot (ratha) of the individual
(jeevi), who is the Master. Human birth is the
glorious and precious opportunity amongst all living
beings. The human body is the castle from which one can
fight successfully against the foes of attachment and
egoism. It is the boat by which one can cross the sea of
change and chance. The realization of the reality within
oneself, through relentless spiritual discipline is an
arduous challenge – as fraught with dangers and
calamity, like playing with fire or duelling with wild
animals. Scriptures (Upanishads) have compared the
spiritual aspirant’s path to that of a razor’s
edge. One has to be alert, vigilant and fully trained to
meet all emergencies. Use the precious opportunity of this
human birth and leverage your intelligence, discrimination
and detachment you are gifted with, to rise above all, and
realize the Ultimate Reality.
-
Divine Discourse, Oct 15, 1966.
Saturday, December 15, 2012
Will Smith's Power
"You can't ever be scared to die for the truth."
Friday, April 27, 2012
Dietary Disasters
From the NY Daily News, an unnamed Swiss woman starved to death after watching a documentary about Prahlad Jani in January 2011 (and the news just got released?). The woman watched a documentary called "In The Beginning There Was Light" (the trailer BEGINS with the words "I'm not saying stop eating and drinking"!) about breatharianism, the practice of living off of sunlight instead of food. I have not watched the film but a copy is being tracked down as we speak, but right from the trailer I can see that no one advocated that this woman starve herself to death. Transitioning to living without food, if it's possible at all, is very lengthy and difficult just like transitioning from being a couch potato to an Olympic athelete is very lengthy and difficult. Similarly, most people won't ever become Olympic atheletes just as most people won't ever be able to live without food.
Here is the trailer of the film:
From The Blaze, a North Carolina man Steve Cooksey faces jail time for writing a diet journal online. The gestapo of NC says you need a state-approved license to dispense nutritional advice to anyone or you can spend 120 days in jail. Mr. Cooksey wrote about his experiment with a 30-day "paleo" diet (no dairy, no grain, no eggs, etc.) and some stuff he found online about the diet and the government says that he can't do that. If he wants to write about his diet he can't show it to anyone or tell anyone about it, even his closest friends and family, or that counts as dispensing nutritional advice and must be punished.
One day he went to a seminar at church and the state approved dietary police were feeding the people there propaganda so Cooksey spoke up and forever gained the ire of the state. They investigated him like government does to people it doesn't like and are now making threats. This is big government fascism if ever such a thing existed.
Friday, June 10, 2011
Making A Marine
Friday, April 22, 2011
The Miracle of Pure Love
The two Super Speciality Hospitals provide medical care completely free of charge to millions. According to the video during the last fiscal year the two hospitals provided three billion Rupees of medical care free of charge ($67.7 million or £41 million). My question is, where does all that money come from? That's a crap load of money, and as far as I can tell it all comes from donations, from the government (electricity is provided for free), from computer and medical equipment companies, and devotees all over the world.
Coupled with the university, the water projects, and numerous other endevours, how could anyone NOT like Baba? How could someone like Robert Priddy become a vicious, hate-filled man when he found out his "die-mind" ring was a zircon? How could former devotees come out with phony, unsubstantiated charges against Swami? Where does the hate come from against someone who has done so much good to so many millions of people? It doesn't matter whether you believe in Swami or not, he's done more good than all of his critics combined, and that alone is worthy of admiration. There are times I just don't understand the world, or maybe I don't want to understand it. It's times like this that we need Swami more than ever.
-Dee
Sunday, October 24, 2010
Oneness & The Heart of the World
"In this talk, Father Keating discusses the dynamic nature of God and the paradox implicit in experiencing divine oneness. With humor and wisdom, he explores the practice of contemplative prayer, and how we might begin to approach God through being present to our senses." (Length 34:41)
Thursday, September 9, 2010
Chris Christie Schools the Schools
Friday, March 27, 2009
The Four Kinds of Leaders
An Excerpt from "Discipline and Leadership," Pages 46-50, from A Student in Arms by Donald Hankey.
Of course the types vary enormously. At first it is generally the men who want promotion that obtain the stripe, and they mostly belong to one of two classes. They are either ambitious youngsters or blustering bullies. The youngster who wants promotion has probably been a clerk and lived in a suburb. He is better educated and has a smarter appearance than the general run of the men. He covets the stripe because he wants to get out of the many menial and dirty jobs incidental to barrack life; because he thinks himself "a cut above" his fellows and wants the fact to be recognized; because, in short, he thinks that as a lance-corporal he will find life easier and more flattering to his self-esteem. He soon finds his mistake. He annoys the sergeant-major by his incompetence and the men by his superior airs. Soon he gets into a panic and begins to nag at the men. That is just what they hate. The whole situation reminds one of nothing so much as of a terrier barking at a heard of cows. As soon as the cows turn on him the terrier begins to waver, and, after trying to maintain his dignity by continuing to bark, ends by fleeing for dear life with his tail between his legs. So the young lance-corporal begins by hectoring the men, and, having roused them to a fury of irritation, ends by abject entreaty. Finally he is reduced to the ranks. The career of the bully is different. He is generally a vulgar, pushing fellow, who likes boasting and threatening, likes to feel that men are afraid of him, likes to be flattered by toadies, and likes getting men punished. The men hate him; but he sometimes manages to bluff the officers and sergeants into thinking that he is a "smart N.C.O." Usually he comes to a bad end, either through drink or gambling. When he is reduced to the ranks his lot is not an enviable one.
A deplorable number of those who are first promoted finish by forfeiting their stripe. Then comes the turn of the man who does not covet rank for its own sake, but accepts it because he thinks that it is "up to him" to do so. Generally he is a man of few words and much character. He gives an order. The man who receives it begins to argue: it is not his turn, he has only just finished another job, and so on. The N.C.O. looks at him, and repeats: "Git on and do it." The man "curls up," and does as he is told. An N.C.O. of this sort is popular. He saves any amount of wear and tear, and this is appreciated by the men. He gets things done, and that is appreciated by the sergeants and officers.
Finally, there is the gentleman, who is the most interesting of them all from our point of view. He is generally a thoroughly bad disciplinarian in the official sense, and at the same time he is often a magnificent leader of men. He is fair and disinterested. He has a certain prestige through being rather incomprehensible to the average private. He does not care a scrap for his rank. He is impervious to the fear of losing it. He takes it from a sense of duty, and his one idea is to get things done with as little friction as possible. He often succeeds in gaining the confidence of his men, so that they will work for him as for no one else. But, on the other hand, his methods are apt to be quite unorthodox and highly prejudicial to the cause of discipline as a whole. His authority is so personal that it is very hard for anordinary N.C.O. to take his place.

















