Part two of yesterday's interview. Does mediumship present better evidence for survival or for living agent psi?
Showing posts with label Mediumship. Show all posts
Showing posts with label Mediumship. Show all posts
Thursday, October 6, 2016
Tuesday, August 9, 2016
Spirit Possession with Terence Palmer
"We have to acknowledge the simple fact
that we are a possessing spirit. We are a spirit entity that
possesses a physical form, and that's the fundamental groundwork that
we have to work from."
Terry Palmer, PhD, is author of The Science of Spirit Possession. He is a
member of the Society for Psychical Research as well as the Scientific
and Medical Network. He is also a fellow of the Royal Society of
Medicine.
Here notes that, while there are many negative
connotations to the term spirit possession, there are also positive
examples. He describes his encounter with an ostensible spirit who
identified itself as Lao Tsu. He also presents an example of a negative
encounter. He notes that it can be extremely difficult to distinguish
between an autonomous spirit entity, such as the spirit of someone who
is deceased, and thought-forms of our own creation. Both types of
phenomena can possess an individual.
that we are a possessing spirit. We are a spirit entity that
possesses a physical form, and that's the fundamental groundwork that
we have to work from."
Terry Palmer, PhD, is author of The Science of Spirit Possession. He is a
member of the Society for Psychical Research as well as the Scientific
and Medical Network. He is also a fellow of the Royal Society of
Medicine.
Here notes that, while there are many negative
connotations to the term spirit possession, there are also positive
examples. He describes his encounter with an ostensible spirit who
identified itself as Lao Tsu. He also presents an example of a negative
encounter. He notes that it can be extremely difficult to distinguish
between an autonomous spirit entity, such as the spirit of someone who
is deceased, and thought-forms of our own creation. Both types of
phenomena can possess an individual.
Tuesday, April 5, 2016
My Problems with Spiritualists
I usually have two problems with most spiritualists. First to clarify, when I say "spiritualist" I categorically DO NOT mean people who say they are "spiritual but not religious." I've already written at length my distaste for those people. Spiritualism is the belief that spirit exists distinct from matter (or within some realm of more rarefied subtle matter or etheric or astral matter) and can be contacted through mediums. And this has been tested scientifically and there are really only two possible options to explain the data:
1. The Survival Hypothesis. The minds and personalities of people survive death of the body in pretty much the same state as when they were alive and they can communicate, at least at a rudimentary level, with the living.
or
2. The Super-ESP Hypothesis. The minds of certain living people are capable of extraordinary feats of ESP bordering on omniscience, whereby they can access information about the deceased by reading the minds of multiple living people all over the world simultaneously and access other information through remote viewing of locked drawers, diaries, or other varied sources, often coming up with information that is not known to the bereaved person or persons and not verified until much later, all this coupled with a subconscious dissociative personality disorder that the medium believes with absolute conviction is a real deceased individual they are communicating with.
And that's it. And after 150 years of testing no one has devised an experiment to distinguish between the two conclusively for the unfortunate reason that all the scientists working on the problem are stuck trying to convince die-hard atheist materialists who serve as the gatekeepers of what is and is not officially sanctioned science that real information is being attained through psychic means.
You might think that's a false dilemma and decide to take the third option, but, to be honest, if you take the third option I question your intelligence and would be surprised you would even know what a false dilemma is or that you had the capacity to fully comprehend the issue.
3. The Demon-Haunted World. A class of non-physical (or astral) beings called demons exist and they are omniscient, or at least as intelligent as necessary to trick humans that they are deceased humans because God is an asshole and filled the universe with billions of demons who trick people because God is an asshole and wants to send 99.999% of people to suffer in Hell forever.
If you accept options 1 or 2 you are a rational person who has examined the evidence. If you accept option 3 you are a moron. If you reject them all and accept option 4, that it's all deliberate trickery from often Nobel Prize winning scientists who want to ruin their reputations by studying ghosts, you're either ignorant of the data or a cynical asshole and most likely never even bothered looking at the data because you reject it a priori.
As a side note, we can get into metaphysics, with astral and etheric and subtle energies and all that stuff some other time, and I know Ken Wilber has talked down the issue and has promoted his "Integral Post-Metaphysics" and Kant's critique of metaphysics, but if you read Excerpt G (page 46), Ken does admit to true metaphysics within his model:
" The fact that the subtle (and causal) bodymind can transmigrate the gross bodymind is indeed metaphysical; but the fact that these subtle energies are postulated as real, concrete, detectable, often measurable—if subtler—energies, stops the whole conception from spinning off into the vaporware of pure metaphysics. If you read hypothesis #4 in conjunction with the first three hypotheses, I think you will see that they are at least consistent with each other; and thus I believe that an integral theory of subtle energies can accommodate the existence of transmigration, if we decide, on other grounds, that there is enough evidence to conclude that transmigration occurs."
It's a good read, but if you're in a hurry you can watch this video.
Getting back to the central issue of what my problems with spiritualists are.
The first problem is the denial of the good that other religions (specifically Christianity and to a lesser extent Buddhism) have and continue to bring to humanity. I wouldn't say this is the hatred of religion, as we see in the "spiritual but not religious" people (except Islam, which they adore), and it probably is not cultural relativism either that says "all religions are equal" or some such nonsense. It might be a sort of spiritual myopia. They are so invested in the truth claims of their own beliefs – the messages delivered by spirits – that they reject out of hand the truth claims of opposing beliefs. So, for example, if spirits say reincarnation does not exist they will believe it without hesitation even though the spirit they are communicating with might be lying or ignorant or both. A second possibility is similar to when you're a teenager and you're embarrassed by what you did as a child, which is basically how climbing the developmental ladder works all through first tier. First tier stages (archaic, magic, mythic, rational, pluralistic, or egocentric, ethnocentric, worldcentric, or any other conceptions) are all exclusive in their thinking. Someone who is ethnocentric looks down on someone who is egocentric (and on someone who is worldcentric), just as someone who is worldcentric looks down on someone who is egocentric and someone who is ethnocentric, even though they themselves necessarily had to pass through all the lower stages to get to where they are. This continues, quite naturally, until one reaches second tier – integral – and can appreciate that all levels have truth and utility appropriate for people at that level.
So, someone who is a spiritualist would reject the truth and utility of organised religion even though for the vast majority of people who have ever lived organised religion is the only thing keeping them from stealing and killing and raping. Religion not only serves as a social glue, it serves as the only affective social glue that has ever been discovered. And since everyone starts out at square one when they are born and has to learn reason and morality, eliminating religion is a particularly bad idea because until people mature to the level where they can apply reason to appreciate natural law and morality (which for most people is never), religion is necessary to keep people from becoming monsters.
Sometimes, yes, religions do influence people to become monsters, particularly lower level religions, but certainly Christianity has had its reformation and the worst Christians you will ever likely encounter are assholes who protest soldiers' funerals.
Aside from legitimacy, religion provides the only affective means of bringing people enlightenment. This ties into the second problem I have with most spiritualists, which is something I'll call subtle reductionism, what Ken Wilber calls the Vishnu Complex. I'll get to that in a minute.
One of the central beliefs of spiritualists is the extreme gradualist approach to development, that spirits develop astronomically slowly, though inexorably, over gazillions of years to reach ultimate perfection. If I could spend fifty trillion eons in an astral heaven where my thoughts instantly manifest my desires I'd say that's a pretty good deal. The general idea is that it gets boring after a time and then you decide to progress. And I'll admit, after the hell and hardship of this life I might look forward to some downtime.
The classic counter to this, which makes sense to me, is the argument of reincarnationists that once your merit is worn out you have to come back here, so the astral worlds are temporary. The only way out of the cycle is enlightenment. The idea of progression through infinitely more rarefied realms does have somewhat of a parallel with the idea of a pure land in Buddhism or Sri Yukteswar's Hiranyaloka from Autobiography of a Yogi. You can progress to a special astral world where the infinite merit and compassion of an enlightened being permits you to progress spiritually without the need to reincarnate.
Now you might not want to believe in reincarnation, and I think most spiritualists don't, for the pretty thoughtless reason "Who would want to come back?!" Very few people, I suspect, would want to come back, but the traditions maintain that it's more like jumping off a cliff. Once you jump you don't get to choose whether you fall down or not, gravity will take over automatically. You don't get to choose whether you reincarnate or not, unless you're already enlightened, your spiritual gravity pulls you unconsciously where you are most suited, and for most people that's back here on Earth. Even if you don't believe in reincarnation, and I think it makes a certain degree of sense, there's still one more reason to see the gradualist approach as not all that's great.
The gradualist approach really does not solve the problem of suffering in this life, it defers it to the next. There is a bit of an inherent laziness to it. "If I'm going to get there anyway I might as well take my time." That is very similar to the traditional religious approach of suffering through life with the knowledge of a reward in the afterlife. The idea of a metaphysical safety net is certainly comforting and has served humanity very well for millennia, but it does not bring about true transpersonal development. Even in an astral heaven there is still self and other, there is still separation, and where there is separation there is suffering. That is why spirits choose to leave the lower astral heavens, often called "Summerland", where thoughts manifest instantly, because it gets boring after a while. The types of suffering in astral worlds are radically different than in the physical world (and in the astral hells are much worse), but as long as separation exists suffering necessarily exists. Enlightenment is the only way out, and religion provides the only door to enlightenment.
That brings us to my second objection, subtle reductionism, which is nothing other than the denial of the causal. Subtle reductionism is nowhere near as disastrous as the gross reductionism of fundamaterialists, it is definitely a step in the right direction, but in denying the existence of the causal one is also denying the ultimate end of suffering.
Basically the subtle realms work like psychotherapy. One reaches an end of psychotherapy when one realises that one can go on forever. The subtle realms are like that. You ascend higher and higher, into ever more subtle planes of illumination and bliss, and it just doesn't stop. There is no upward limit, there is no ultimate end. In meditation people can spend a lifetime just getting to more rarefied states and just bliss-out and as soon as they come down and have to go to work they are the same jerk as they were from day one. You can certainly gain psychic powers through forms of meditation, but if you just keep ascending through all the essential lights and sounds you will not reach enlightenment. This inertial desire to keep ascending through the subtle is what Ken Wilber calls the Vishnu Complex. You are so enamored with God you don't want to seek your true identity. And since you have to stop meditating eventually you will suffer when it ends. As long as separation exists suffering necessarily exists. And that's all the gradualist approach of most spiritualists promises, ever higher states of lights and sounds.
This denial of the causal is wonderfully presented in Greg Stone's book Under the Tree. It's a pretty obscure book, so I'll explain it a little. This man with a punny name encounters ice on the highway and runs his car off a cliff and goes into a coma. He has a near death experience that spends a great many pages just trying to convince him he really is dead, since he doesn't believe in an afterlife, and then it goes off into explaining how the universe works.
Mr. Pun's spirit guide explains to him why all the religions are wrong when they say that we are all one. You see, we really are all separate, but when you incarnate on the Earth you have to pass through a filter, and that filter only lets one soul through at a time, and since we all have to squeeze through that filter we think, "Oh, only one can fit, so there must be only one of us," but that's just faulty logic.
Except that's not what any religion says at all. Remember, you do not automatically become enlightened upon death. If you did there would be absolutely no point to life here on Earth at all. It would all be a waste of time and you could be a child rapist or an axe murderer and it wouldn't matter because we all go up into light and bliss when we die anyway. That's exactly the same horrible belief as the materialists who say you die and rot, just in the opposite direction. If nothing you do in this life has any impact on the next, and we're all just here to learn lessons, or to experience suffering, or because it's rousing good fun, then life truly is meaningless and you might as well just shoot heroin all day, because it won't make one bit of difference. If Hitler and his victims go to the same place after death then the universe is completely lacking in justice or compassion and was created and run by Satan.
Since you do not become enlightened upon death (and we know this because spirits coming through mediums admit to it; they admit to not knowing everything), then anything you hear from spirits about anything other than their particular state of being is just their own guess. If spirits tell you they enjoy coffee and cigars and fine velvet arm chairs on the other side, then you can believe them. If spirits tell you what is happening at the ultimate level, and that they know with absolute certainty how everything works and the mechanisms of reincarnation or whatever, they're either outright lying or they are guessing. Since the personality remains intact then a liar on the Earth is a liar in the afterlife, and subconscious biases and fears still cloud one's thinking.
One group of people we can believe are enlightened individuals on this Earth, because they all say the same exact thing. There is no guessing with enlightenment, there is just experience, or more accurately lack of experience. In the causal there is nothing arising. There are no separate things, just consciousness as such. Nothing bad arises to torture you and leave, nothing good arises to torture you when it leaves, there are no others, there is no you, there just is. And they all say this, for the past 3000 years, they all say this. No one is guessing since this is not speculation of what is happening at higher levels because all levels have been left behind. You step off the ride completely.
Ramakrishna explains this beautifully. He was a life-long devote of Kali, and he would go into spontaneous ecstasy and be engrossed in her image. When he met the naked swami Totapuri and tried to learn Advaita he kept seeing Kali when he meditated. Furious, Totapuri stuck a piece of broken glass between Ramakrishna's eyes and admonished him to meditate on that spot. The next time Ramakrishna meditated he says "As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane. I lost myself in samadhi." (The Gospel of Sri Ramakrishna, page 49)
You can see a wonderful depiction of this from the 1955 Bengali film biography of Ramakrishna.
And it's like that for everyone. Ramana Maharshi, Richard Rose, Ken Wilber, everyone. You too can check it out for yourself. I did. You do not need to take anyone's word for it, you need accept no beliefs handed to you from spirits, you can meditate for a really long time and see for yourself if enlightenment is all it's cracked up to be. You don't need to consult mediums, you don't need to wait countless eons to ascend higher planes in the afterlife, you can do this right now, in this lifetime, and it is the single most important thing you ever will, or can, do.
There is nothing in the causal. It is completely empty. If ascending higher subtle realms is like climbing stairs to higher and higher floors in a building, then the leap to the causal would be like going from the third to the fourth dimension. It's not higher than the highest floor in the building, it bypasses height all together. It is not getting to the next level in a video game, it's shutting the game off and realising that it was a game all along and not real. It's not that there is no you, there is only me, there's no me either. You step into the causal and no one is home, there is just consciousness as such. There is awareness but it is in no way tied to any identity, and you realise that any identity you held was just a contraction of all that is, no more real than the characters in a movie are to the actors who play them.
All that said, spiritualists are leagues ahead of the average person in the world today, and light years ahead of the fundamaterialists who are the elites who run the world and act as gatekeepers to what is and is not science. I would love for all the world to adopt the beliefs of spiritualists, I would love for mediumship to be taken seriously, for psychical studies to become the paramount branch of science. It would solve very nearly all the world's problems. At the same time it is imperative to realise that mediumship can only take one so far, and that we all must take up the discipline and strive toward enlightenment, whether now or in some future life. The comfort value of survival wears off once you survive death. Then a whole new set of challenges arise that you must face. Psychological challenges from all the subconscious baggage you have accumulated over this and possibly other lifetimes. All that needs to be worked through eventually. The choice is yours to deal with it over the next gazillion years or right now, all at once, in this lifetime. Most people can't, but you definitely should try. Try as if your life depended on it.
1. The Survival Hypothesis. The minds and personalities of people survive death of the body in pretty much the same state as when they were alive and they can communicate, at least at a rudimentary level, with the living.
or
2. The Super-ESP Hypothesis. The minds of certain living people are capable of extraordinary feats of ESP bordering on omniscience, whereby they can access information about the deceased by reading the minds of multiple living people all over the world simultaneously and access other information through remote viewing of locked drawers, diaries, or other varied sources, often coming up with information that is not known to the bereaved person or persons and not verified until much later, all this coupled with a subconscious dissociative personality disorder that the medium believes with absolute conviction is a real deceased individual they are communicating with.
And that's it. And after 150 years of testing no one has devised an experiment to distinguish between the two conclusively for the unfortunate reason that all the scientists working on the problem are stuck trying to convince die-hard atheist materialists who serve as the gatekeepers of what is and is not officially sanctioned science that real information is being attained through psychic means.
You might think that's a false dilemma and decide to take the third option, but, to be honest, if you take the third option I question your intelligence and would be surprised you would even know what a false dilemma is or that you had the capacity to fully comprehend the issue.
3. The Demon-Haunted World. A class of non-physical (or astral) beings called demons exist and they are omniscient, or at least as intelligent as necessary to trick humans that they are deceased humans because God is an asshole and filled the universe with billions of demons who trick people because God is an asshole and wants to send 99.999% of people to suffer in Hell forever.
If you accept options 1 or 2 you are a rational person who has examined the evidence. If you accept option 3 you are a moron. If you reject them all and accept option 4, that it's all deliberate trickery from often Nobel Prize winning scientists who want to ruin their reputations by studying ghosts, you're either ignorant of the data or a cynical asshole and most likely never even bothered looking at the data because you reject it a priori.
As a side note, we can get into metaphysics, with astral and etheric and subtle energies and all that stuff some other time, and I know Ken Wilber has talked down the issue and has promoted his "Integral Post-Metaphysics" and Kant's critique of metaphysics, but if you read Excerpt G (page 46), Ken does admit to true metaphysics within his model:
" The fact that the subtle (and causal) bodymind can transmigrate the gross bodymind is indeed metaphysical; but the fact that these subtle energies are postulated as real, concrete, detectable, often measurable—if subtler—energies, stops the whole conception from spinning off into the vaporware of pure metaphysics. If you read hypothesis #4 in conjunction with the first three hypotheses, I think you will see that they are at least consistent with each other; and thus I believe that an integral theory of subtle energies can accommodate the existence of transmigration, if we decide, on other grounds, that there is enough evidence to conclude that transmigration occurs."
It's a good read, but if you're in a hurry you can watch this video.
Getting back to the central issue of what my problems with spiritualists are.
The first problem is the denial of the good that other religions (specifically Christianity and to a lesser extent Buddhism) have and continue to bring to humanity. I wouldn't say this is the hatred of religion, as we see in the "spiritual but not religious" people (except Islam, which they adore), and it probably is not cultural relativism either that says "all religions are equal" or some such nonsense. It might be a sort of spiritual myopia. They are so invested in the truth claims of their own beliefs – the messages delivered by spirits – that they reject out of hand the truth claims of opposing beliefs. So, for example, if spirits say reincarnation does not exist they will believe it without hesitation even though the spirit they are communicating with might be lying or ignorant or both. A second possibility is similar to when you're a teenager and you're embarrassed by what you did as a child, which is basically how climbing the developmental ladder works all through first tier. First tier stages (archaic, magic, mythic, rational, pluralistic, or egocentric, ethnocentric, worldcentric, or any other conceptions) are all exclusive in their thinking. Someone who is ethnocentric looks down on someone who is egocentric (and on someone who is worldcentric), just as someone who is worldcentric looks down on someone who is egocentric and someone who is ethnocentric, even though they themselves necessarily had to pass through all the lower stages to get to where they are. This continues, quite naturally, until one reaches second tier – integral – and can appreciate that all levels have truth and utility appropriate for people at that level.
So, someone who is a spiritualist would reject the truth and utility of organised religion even though for the vast majority of people who have ever lived organised religion is the only thing keeping them from stealing and killing and raping. Religion not only serves as a social glue, it serves as the only affective social glue that has ever been discovered. And since everyone starts out at square one when they are born and has to learn reason and morality, eliminating religion is a particularly bad idea because until people mature to the level where they can apply reason to appreciate natural law and morality (which for most people is never), religion is necessary to keep people from becoming monsters.
Sometimes, yes, religions do influence people to become monsters, particularly lower level religions, but certainly Christianity has had its reformation and the worst Christians you will ever likely encounter are assholes who protest soldiers' funerals.
Aside from legitimacy, religion provides the only affective means of bringing people enlightenment. This ties into the second problem I have with most spiritualists, which is something I'll call subtle reductionism, what Ken Wilber calls the Vishnu Complex. I'll get to that in a minute.
One of the central beliefs of spiritualists is the extreme gradualist approach to development, that spirits develop astronomically slowly, though inexorably, over gazillions of years to reach ultimate perfection. If I could spend fifty trillion eons in an astral heaven where my thoughts instantly manifest my desires I'd say that's a pretty good deal. The general idea is that it gets boring after a time and then you decide to progress. And I'll admit, after the hell and hardship of this life I might look forward to some downtime.
The classic counter to this, which makes sense to me, is the argument of reincarnationists that once your merit is worn out you have to come back here, so the astral worlds are temporary. The only way out of the cycle is enlightenment. The idea of progression through infinitely more rarefied realms does have somewhat of a parallel with the idea of a pure land in Buddhism or Sri Yukteswar's Hiranyaloka from Autobiography of a Yogi. You can progress to a special astral world where the infinite merit and compassion of an enlightened being permits you to progress spiritually without the need to reincarnate.
Now you might not want to believe in reincarnation, and I think most spiritualists don't, for the pretty thoughtless reason "Who would want to come back?!" Very few people, I suspect, would want to come back, but the traditions maintain that it's more like jumping off a cliff. Once you jump you don't get to choose whether you fall down or not, gravity will take over automatically. You don't get to choose whether you reincarnate or not, unless you're already enlightened, your spiritual gravity pulls you unconsciously where you are most suited, and for most people that's back here on Earth. Even if you don't believe in reincarnation, and I think it makes a certain degree of sense, there's still one more reason to see the gradualist approach as not all that's great.
The gradualist approach really does not solve the problem of suffering in this life, it defers it to the next. There is a bit of an inherent laziness to it. "If I'm going to get there anyway I might as well take my time." That is very similar to the traditional religious approach of suffering through life with the knowledge of a reward in the afterlife. The idea of a metaphysical safety net is certainly comforting and has served humanity very well for millennia, but it does not bring about true transpersonal development. Even in an astral heaven there is still self and other, there is still separation, and where there is separation there is suffering. That is why spirits choose to leave the lower astral heavens, often called "Summerland", where thoughts manifest instantly, because it gets boring after a while. The types of suffering in astral worlds are radically different than in the physical world (and in the astral hells are much worse), but as long as separation exists suffering necessarily exists. Enlightenment is the only way out, and religion provides the only door to enlightenment.
That brings us to my second objection, subtle reductionism, which is nothing other than the denial of the causal. Subtle reductionism is nowhere near as disastrous as the gross reductionism of fundamaterialists, it is definitely a step in the right direction, but in denying the existence of the causal one is also denying the ultimate end of suffering.
Basically the subtle realms work like psychotherapy. One reaches an end of psychotherapy when one realises that one can go on forever. The subtle realms are like that. You ascend higher and higher, into ever more subtle planes of illumination and bliss, and it just doesn't stop. There is no upward limit, there is no ultimate end. In meditation people can spend a lifetime just getting to more rarefied states and just bliss-out and as soon as they come down and have to go to work they are the same jerk as they were from day one. You can certainly gain psychic powers through forms of meditation, but if you just keep ascending through all the essential lights and sounds you will not reach enlightenment. This inertial desire to keep ascending through the subtle is what Ken Wilber calls the Vishnu Complex. You are so enamored with God you don't want to seek your true identity. And since you have to stop meditating eventually you will suffer when it ends. As long as separation exists suffering necessarily exists. And that's all the gradualist approach of most spiritualists promises, ever higher states of lights and sounds.
This denial of the causal is wonderfully presented in Greg Stone's book Under the Tree. It's a pretty obscure book, so I'll explain it a little. This man with a punny name encounters ice on the highway and runs his car off a cliff and goes into a coma. He has a near death experience that spends a great many pages just trying to convince him he really is dead, since he doesn't believe in an afterlife, and then it goes off into explaining how the universe works.
Mr. Pun's spirit guide explains to him why all the religions are wrong when they say that we are all one. You see, we really are all separate, but when you incarnate on the Earth you have to pass through a filter, and that filter only lets one soul through at a time, and since we all have to squeeze through that filter we think, "Oh, only one can fit, so there must be only one of us," but that's just faulty logic.
Except that's not what any religion says at all. Remember, you do not automatically become enlightened upon death. If you did there would be absolutely no point to life here on Earth at all. It would all be a waste of time and you could be a child rapist or an axe murderer and it wouldn't matter because we all go up into light and bliss when we die anyway. That's exactly the same horrible belief as the materialists who say you die and rot, just in the opposite direction. If nothing you do in this life has any impact on the next, and we're all just here to learn lessons, or to experience suffering, or because it's rousing good fun, then life truly is meaningless and you might as well just shoot heroin all day, because it won't make one bit of difference. If Hitler and his victims go to the same place after death then the universe is completely lacking in justice or compassion and was created and run by Satan.
Since you do not become enlightened upon death (and we know this because spirits coming through mediums admit to it; they admit to not knowing everything), then anything you hear from spirits about anything other than their particular state of being is just their own guess. If spirits tell you they enjoy coffee and cigars and fine velvet arm chairs on the other side, then you can believe them. If spirits tell you what is happening at the ultimate level, and that they know with absolute certainty how everything works and the mechanisms of reincarnation or whatever, they're either outright lying or they are guessing. Since the personality remains intact then a liar on the Earth is a liar in the afterlife, and subconscious biases and fears still cloud one's thinking.
One group of people we can believe are enlightened individuals on this Earth, because they all say the same exact thing. There is no guessing with enlightenment, there is just experience, or more accurately lack of experience. In the causal there is nothing arising. There are no separate things, just consciousness as such. Nothing bad arises to torture you and leave, nothing good arises to torture you when it leaves, there are no others, there is no you, there just is. And they all say this, for the past 3000 years, they all say this. No one is guessing since this is not speculation of what is happening at higher levels because all levels have been left behind. You step off the ride completely.
Ramakrishna explains this beautifully. He was a life-long devote of Kali, and he would go into spontaneous ecstasy and be engrossed in her image. When he met the naked swami Totapuri and tried to learn Advaita he kept seeing Kali when he meditated. Furious, Totapuri stuck a piece of broken glass between Ramakrishna's eyes and admonished him to meditate on that spot. The next time Ramakrishna meditated he says "As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane. I lost myself in samadhi." (The Gospel of Sri Ramakrishna, page 49)
You can see a wonderful depiction of this from the 1955 Bengali film biography of Ramakrishna.
And it's like that for everyone. Ramana Maharshi, Richard Rose, Ken Wilber, everyone. You too can check it out for yourself. I did. You do not need to take anyone's word for it, you need accept no beliefs handed to you from spirits, you can meditate for a really long time and see for yourself if enlightenment is all it's cracked up to be. You don't need to consult mediums, you don't need to wait countless eons to ascend higher planes in the afterlife, you can do this right now, in this lifetime, and it is the single most important thing you ever will, or can, do.
There is nothing in the causal. It is completely empty. If ascending higher subtle realms is like climbing stairs to higher and higher floors in a building, then the leap to the causal would be like going from the third to the fourth dimension. It's not higher than the highest floor in the building, it bypasses height all together. It is not getting to the next level in a video game, it's shutting the game off and realising that it was a game all along and not real. It's not that there is no you, there is only me, there's no me either. You step into the causal and no one is home, there is just consciousness as such. There is awareness but it is in no way tied to any identity, and you realise that any identity you held was just a contraction of all that is, no more real than the characters in a movie are to the actors who play them.
All that said, spiritualists are leagues ahead of the average person in the world today, and light years ahead of the fundamaterialists who are the elites who run the world and act as gatekeepers to what is and is not science. I would love for all the world to adopt the beliefs of spiritualists, I would love for mediumship to be taken seriously, for psychical studies to become the paramount branch of science. It would solve very nearly all the world's problems. At the same time it is imperative to realise that mediumship can only take one so far, and that we all must take up the discipline and strive toward enlightenment, whether now or in some future life. The comfort value of survival wears off once you survive death. Then a whole new set of challenges arise that you must face. Psychological challenges from all the subconscious baggage you have accumulated over this and possibly other lifetimes. All that needs to be worked through eventually. The choice is yours to deal with it over the next gazillion years or right now, all at once, in this lifetime. Most people can't, but you definitely should try. Try as if your life depended on it.
Sunday, March 20, 2016
The Science of Eternity
An older documentary with Alan Pemberton, featuring interviews with survival enthusiast Michael Roll, physicist Ronald Pearson (whose work has come under scrutiny by other pro-survival scientists, including Brian Josephson), Tom Harrison and Gwen and Alf Byrne who have participated in medium circles where their loved ones materialised, and David Icke, who talks about why the elite do not want us to believe in life after death. Runs 68 minutes.
Thursday, July 16, 2015
A Tale of Two Rebirths
There are two main versions of the mechanics of reincarnation that I will call "old" and "new" for sake of simplicity.
The old system has been around for thousands of years. While the details differ slightly, it is the system of reincarnation taught primarily by Hindus and Buddhists, but also by some ancient Christian sects and in Judaism until about the fifteenth century. A good outline is provided in an essay by Ken Wilber called "Death, Rebirth, and Meditation". There exists some disagreement as to what survives and how long the whole process takes, but in general rebirth takes between 49 days and 200 years; some say personality and memories do not transmigrate and others do. All the differences are really pretty minor when viewed against the similarities regarding how the mechanism itself works. Human psychology is basically the same as what modern science has shown us. Our fears and addictions carry on with us where we have to deal with them in very real terms. Psychological traumas we suffer in this life must be dealt with in this life or the next, and if we cannot overcome our problems than we will be carried aloft by them into a new rebirth. Some say we meet up with people we've known in this life (or even other past lives) in the between life stage, and that certain souls transmigrate together, and others say we do this all alone, but every action in this life always has an equal reaction in the next. There is no escaping causality, the books must be balanced, full stop. We work through our troubles, gradually perfecting ourselves lifetime after lifetime until we finally break free from suffering all together and abide as Spirit forever.
In the new system, promulgated by certain spiritualist circles and "new age" movements, the whole old system is turned on its head. Rather than beginning in ignorance and spending lifetimes trying to end suffering, in the new system we all begin enlightened and we come to this life to experience suffering. Every soul is enlightened, we come to this world with a sort of willful amnesia, and when we die we are automatically restored to perfect knowledge. The lives we live are games we play with one another, and they don't really mean anything on the other side. When we die there is no balancing of good and bad deeds, because there is no good or bad, as we plan our lives out in minute details from the beginning. People who get raped or murdered make agreements with other souls who will be doing the raping and murdering, so there are no villains and victims, and not because the world is ultimately illusory, but because the world is a game we play for life experience. In the new system souls are basically masochists. You can't really know what something is like until you experience it first hand, so a soul living in perfection might have an idea what suffering is, but it doesn't really know until it experiences it for itself.
Why anyone would want to partake of such experiences I cannot understand. If I were Superman and I knew with absolute certainty I could never get hurt I still wouldn't care to know what it felt like to drive a car into a tree or get shot in the face. I wouldn't care to know what it was like to drown or get exploded. I wouldn't care to know what it was like to live in poverty on the streets, or for that matter what it would be like to live in a mansion eating lobster every day.
The new system is very distasteful and reeks of wish fulfillment. Imagine a group of souls floating around planning their next life together. One soul says to the others "I'll be the child and you'll be my parents. At age five, no four and a half, I'll get cancer and die and break your hearts. Then, fifty years of misery later, you'll die and we'll meet up back here and I'll point and laugh and say 'fooled ya!' Then, the next go around I'll be the parent and you two can be the children who die. It will be rousing great fun!" The idea infuriates me, to be honest. I think that's much worse than the materialist idea that when you're dead you're dead and there's no justice. I would much rather live in a universe where life is ultimately meaningless and there is no afterlife than have a universe where the Nazis made an agreement with the millions of people murdered in the Holocaust that the whole thing would be staged just to see what it would be like to gas eleven million people. Admittedly the grotesquery of such a scenario is not evidence that it is not true in itself, but it does not help the case either.
It is also not helped by the types of evidence that are available to support either system. The old system, which recapitulates everything we know from earthly psychology, is attested to through near death experiences that reveal our mental state and personalities are pretty much the same after death as before, and through spontaneously remembered past lives of children that often turn out to be phenomenally accurate when later investigated. Enlightened sages also attest to the veracity of the old system through the remembrance of their past lives.
The primary evidence for the new system is through hypnosis of adults, that sometimes does produce highly accurate results (which could be more akin to a form of remote viewing), but a lot of times these memories are false, crafted by the imagination of the subject and the leading of the hypnotist. The new system is also, sometimes, attested to by channeled material, but by no means all. Some channeled material flatly denies the existence of reincarnation, other spirits admit they don't know, and some affirm the old system. The spirits that talk about group souls, of instant enlightenment following death, of coming to Earth to experience things no sane person would ever want to experience such as disease, disasters, and war, and flat out deny the existence of good and evil, seem to me to be lower spirits. Whether malicious or simply tricksters (like Internet trolls of the spirit world), they will say whatever gets them the most attention, and earthly interlocutors receiving confirmation of their desires pass it along in books that say you can literally create your reality and that morality is for squares. As John admonishes in his first epistle, we are to test the spirits to see if they are of God. Anyone from the other side can say they are advanced spirits with brilliant insight into the workings of the universe, and that is why we must use our reason and intelligence to see if what they say makes sense.
In the light of the evidence and the moral implications I would have to say that if reincarnation does exist it seems far more likely that the old system with a gradual progression from ignorance to perfection is correct.
The old system has been around for thousands of years. While the details differ slightly, it is the system of reincarnation taught primarily by Hindus and Buddhists, but also by some ancient Christian sects and in Judaism until about the fifteenth century. A good outline is provided in an essay by Ken Wilber called "Death, Rebirth, and Meditation". There exists some disagreement as to what survives and how long the whole process takes, but in general rebirth takes between 49 days and 200 years; some say personality and memories do not transmigrate and others do. All the differences are really pretty minor when viewed against the similarities regarding how the mechanism itself works. Human psychology is basically the same as what modern science has shown us. Our fears and addictions carry on with us where we have to deal with them in very real terms. Psychological traumas we suffer in this life must be dealt with in this life or the next, and if we cannot overcome our problems than we will be carried aloft by them into a new rebirth. Some say we meet up with people we've known in this life (or even other past lives) in the between life stage, and that certain souls transmigrate together, and others say we do this all alone, but every action in this life always has an equal reaction in the next. There is no escaping causality, the books must be balanced, full stop. We work through our troubles, gradually perfecting ourselves lifetime after lifetime until we finally break free from suffering all together and abide as Spirit forever.
In the new system, promulgated by certain spiritualist circles and "new age" movements, the whole old system is turned on its head. Rather than beginning in ignorance and spending lifetimes trying to end suffering, in the new system we all begin enlightened and we come to this life to experience suffering. Every soul is enlightened, we come to this world with a sort of willful amnesia, and when we die we are automatically restored to perfect knowledge. The lives we live are games we play with one another, and they don't really mean anything on the other side. When we die there is no balancing of good and bad deeds, because there is no good or bad, as we plan our lives out in minute details from the beginning. People who get raped or murdered make agreements with other souls who will be doing the raping and murdering, so there are no villains and victims, and not because the world is ultimately illusory, but because the world is a game we play for life experience. In the new system souls are basically masochists. You can't really know what something is like until you experience it first hand, so a soul living in perfection might have an idea what suffering is, but it doesn't really know until it experiences it for itself.
Why anyone would want to partake of such experiences I cannot understand. If I were Superman and I knew with absolute certainty I could never get hurt I still wouldn't care to know what it felt like to drive a car into a tree or get shot in the face. I wouldn't care to know what it was like to drown or get exploded. I wouldn't care to know what it was like to live in poverty on the streets, or for that matter what it would be like to live in a mansion eating lobster every day.
The new system is very distasteful and reeks of wish fulfillment. Imagine a group of souls floating around planning their next life together. One soul says to the others "I'll be the child and you'll be my parents. At age five, no four and a half, I'll get cancer and die and break your hearts. Then, fifty years of misery later, you'll die and we'll meet up back here and I'll point and laugh and say 'fooled ya!' Then, the next go around I'll be the parent and you two can be the children who die. It will be rousing great fun!" The idea infuriates me, to be honest. I think that's much worse than the materialist idea that when you're dead you're dead and there's no justice. I would much rather live in a universe where life is ultimately meaningless and there is no afterlife than have a universe where the Nazis made an agreement with the millions of people murdered in the Holocaust that the whole thing would be staged just to see what it would be like to gas eleven million people. Admittedly the grotesquery of such a scenario is not evidence that it is not true in itself, but it does not help the case either.
It is also not helped by the types of evidence that are available to support either system. The old system, which recapitulates everything we know from earthly psychology, is attested to through near death experiences that reveal our mental state and personalities are pretty much the same after death as before, and through spontaneously remembered past lives of children that often turn out to be phenomenally accurate when later investigated. Enlightened sages also attest to the veracity of the old system through the remembrance of their past lives.
The primary evidence for the new system is through hypnosis of adults, that sometimes does produce highly accurate results (which could be more akin to a form of remote viewing), but a lot of times these memories are false, crafted by the imagination of the subject and the leading of the hypnotist. The new system is also, sometimes, attested to by channeled material, but by no means all. Some channeled material flatly denies the existence of reincarnation, other spirits admit they don't know, and some affirm the old system. The spirits that talk about group souls, of instant enlightenment following death, of coming to Earth to experience things no sane person would ever want to experience such as disease, disasters, and war, and flat out deny the existence of good and evil, seem to me to be lower spirits. Whether malicious or simply tricksters (like Internet trolls of the spirit world), they will say whatever gets them the most attention, and earthly interlocutors receiving confirmation of their desires pass it along in books that say you can literally create your reality and that morality is for squares. As John admonishes in his first epistle, we are to test the spirits to see if they are of God. Anyone from the other side can say they are advanced spirits with brilliant insight into the workings of the universe, and that is why we must use our reason and intelligence to see if what they say makes sense.
In the light of the evidence and the moral implications I would have to say that if reincarnation does exist it seems far more likely that the old system with a gradual progression from ignorance to perfection is correct.
Saturday, July 24, 2010
Chess Match from Beyond the Veil
Michael Tymn writes about an interesting chess match between a (then) living grand master and a deceased grand master; two of among the greatest in the world. Viktor Korchnoi played against Géza Maróczy through the help of automatic writer Robert Rollans. The match was arranged by Swiss stock broker and occasional psychical researcher Wolfgang Eisenbeiss. The match lasted seven years and eight months. I won't give away the winner.
This is a marvelous story that would make a great movie, if done right. Until a producer finds this story and decides to take it to a mass audience we'll just have to settle for the written word.
-Dee
This is a marvelous story that would make a great movie, if done right. Until a producer finds this story and decides to take it to a mass audience we'll just have to settle for the written word.
-Dee
Sunday, April 18, 2010
Michael Tymn
Michael Tymn's blog location has changed after Gaia shut down. He is now writing on the White Crow Books site. I have updated the links section accordingly.
Sunday, April 4, 2010
The Resurrection
Today is Easter, the day commemorating the resurrection of Jesus Christ, the demonstration of his conquest of death. How exactly did this event occur? What led to the rolling away of the stone and the discovery of the empty tomb? Where did the body of Jesus go? There are a few ideas people have put out over the years. I present a few that I know of below with my commentary.
1. Jesus didn't really die, he was given a drug that put him into a comatose state and was later revived by his disciples inside the tomb and the whole story of the resurrection was a hoax. This is the so called "swoon" theory, which is the absolute least likely of them all. It is truly laughable. Anyone who knows anything about the Romans knows that they, perhaps more than any other culture in history, were experts at killint people. Killing people was what they did better than anyone else. If the Romans said Jesus was dead on the cross, he was dead, period. There is no way someone can survive a Roman scourging (120 individual lashes counted on the Shroud of Turin from a flagrum, when some people have been reported having died after five or ten lashes from a normal whip during modern attempts at capital punishment), carrying a heavy cross, being crucified, and then pierced in the heart with a spear. No drug can save someone from all that, and I defy anyone to reproduce the passion and survive as per the "swoon" theory.
2. Jesus really died, but the disciples stole the body then made up the story of the resurrection. This doesn't account for how they got passed the guards stationed at the tomb or how hundreds of people witnessed the risen Christ who were not among the disciples. Besides, where would the put the body and why would the disciples, who all turned away from Jesus when he was being captured, interrogated, and crucified, suddenly decide to preach the resurrection of their teacher at the expense of their own lives (all but one was killed for evangelizing)?
3. Jesus' soul temporarily left his body then returned to it while it lay in the tomb. He would still have to dematerialize his body to get out of the shroud, which was tightly wrapped around his body. This dematerialization might have created the image on the shroud, as speculated by a documentary I saw a few days ago The Real Face of Jesus. I was greatly surprised by this documentary and would classify it as one of the few "documentaries that don't dissapoint on every page." It presented a genuine scientific investigation of the Shroud of Turin that included no snarky quips from debunkers, treated Christianity and belief in the resurrection with respect, and concluded with a computer reconstruction of Jesus' face from the image on the shroud. It is suggested that the dematerialization of Jesus' body may have produced the image in some way; an image that contains no paint, pigment, burn marks, chemicals, or any indication that human hands produced it at all. The shroud is not a photograph, painting, or artwork of any kind. The scientists who worked on it, and were interviewed for the program, made very clear that they did not discover how the image was created, but were able to rule out any conventional or nonconventional means (such as photography being used 400 years before it was invented).
4. Jesus returned to his disciples as a form of after-death communication. Frequently people will report a full-body apparition of a newly deceased loved one that appears for a brief time to let them know that they are alright. Some have suggested that Jesus did not have a bodily resurrection but a spiritual resurrection. This still doesn't explain where the body went.
5. Jesus materialized a new body for himself using ectoplasm like the materialization mediums of the late 19th and early 20th centuries. I just thought this one up a few days ago, but it seems less likely now. I thought that if mediums could materialize spirits using ectoplasm, a substance created in part from the medium's own body (which is why mediums' weights decreased greatly while they materialized spirits and why if something went wrong with the ectoplasmic form the medium could be greatly hurt), then why couldn't a sufficiently advanced spirit create their own solid form out of ectoplasm? The obvious problem is, where will the spirit get the material needed to create the ectoplasmic form if most of it comes from the medium's own body? In the case of Jesus he could have used material from his own, dead, body. This would explain the empty tomb and all the other features of his new body, such as its ability to appear and disappear and yet seem solid to anyone who would touch it (Thomas, who wasn't satisfied just looking at his teacher; though I suspect if I encountered a materialized loved one I would have to touch them too, for my own human frailty). Of course, if Jesus could create a new ectoplasmic body out of the material from his old body then wouldn't it be assuming less to just say that he dematerialized his old body and rematerialized it as in case three? It is kind of a meaningless exercise to argue whether Jesus could dematerialize his old body and rematerialize it or whether he made an ectoplasmic body out of the material from his old body. There really seems no difference.
All that said, I do not know how the resurrection was accomplished, only that I am glad that it did occur. Contemplation on the mystery of the resurrection seemed to be an appropriate usage of time for Easter, after all. Enjoy the rest of the day while it's still here.
-Dee
1. Jesus didn't really die, he was given a drug that put him into a comatose state and was later revived by his disciples inside the tomb and the whole story of the resurrection was a hoax. This is the so called "swoon" theory, which is the absolute least likely of them all. It is truly laughable. Anyone who knows anything about the Romans knows that they, perhaps more than any other culture in history, were experts at killint people. Killing people was what they did better than anyone else. If the Romans said Jesus was dead on the cross, he was dead, period. There is no way someone can survive a Roman scourging (120 individual lashes counted on the Shroud of Turin from a flagrum, when some people have been reported having died after five or ten lashes from a normal whip during modern attempts at capital punishment), carrying a heavy cross, being crucified, and then pierced in the heart with a spear. No drug can save someone from all that, and I defy anyone to reproduce the passion and survive as per the "swoon" theory.
2. Jesus really died, but the disciples stole the body then made up the story of the resurrection. This doesn't account for how they got passed the guards stationed at the tomb or how hundreds of people witnessed the risen Christ who were not among the disciples. Besides, where would the put the body and why would the disciples, who all turned away from Jesus when he was being captured, interrogated, and crucified, suddenly decide to preach the resurrection of their teacher at the expense of their own lives (all but one was killed for evangelizing)?
3. Jesus' soul temporarily left his body then returned to it while it lay in the tomb. He would still have to dematerialize his body to get out of the shroud, which was tightly wrapped around his body. This dematerialization might have created the image on the shroud, as speculated by a documentary I saw a few days ago The Real Face of Jesus. I was greatly surprised by this documentary and would classify it as one of the few "documentaries that don't dissapoint on every page." It presented a genuine scientific investigation of the Shroud of Turin that included no snarky quips from debunkers, treated Christianity and belief in the resurrection with respect, and concluded with a computer reconstruction of Jesus' face from the image on the shroud. It is suggested that the dematerialization of Jesus' body may have produced the image in some way; an image that contains no paint, pigment, burn marks, chemicals, or any indication that human hands produced it at all. The shroud is not a photograph, painting, or artwork of any kind. The scientists who worked on it, and were interviewed for the program, made very clear that they did not discover how the image was created, but were able to rule out any conventional or nonconventional means (such as photography being used 400 years before it was invented).
4. Jesus returned to his disciples as a form of after-death communication. Frequently people will report a full-body apparition of a newly deceased loved one that appears for a brief time to let them know that they are alright. Some have suggested that Jesus did not have a bodily resurrection but a spiritual resurrection. This still doesn't explain where the body went.
5. Jesus materialized a new body for himself using ectoplasm like the materialization mediums of the late 19th and early 20th centuries. I just thought this one up a few days ago, but it seems less likely now. I thought that if mediums could materialize spirits using ectoplasm, a substance created in part from the medium's own body (which is why mediums' weights decreased greatly while they materialized spirits and why if something went wrong with the ectoplasmic form the medium could be greatly hurt), then why couldn't a sufficiently advanced spirit create their own solid form out of ectoplasm? The obvious problem is, where will the spirit get the material needed to create the ectoplasmic form if most of it comes from the medium's own body? In the case of Jesus he could have used material from his own, dead, body. This would explain the empty tomb and all the other features of his new body, such as its ability to appear and disappear and yet seem solid to anyone who would touch it (Thomas, who wasn't satisfied just looking at his teacher; though I suspect if I encountered a materialized loved one I would have to touch them too, for my own human frailty). Of course, if Jesus could create a new ectoplasmic body out of the material from his old body then wouldn't it be assuming less to just say that he dematerialized his old body and rematerialized it as in case three? It is kind of a meaningless exercise to argue whether Jesus could dematerialize his old body and rematerialize it or whether he made an ectoplasmic body out of the material from his old body. There really seems no difference.
All that said, I do not know how the resurrection was accomplished, only that I am glad that it did occur. Contemplation on the mystery of the resurrection seemed to be an appropriate usage of time for Easter, after all. Enjoy the rest of the day while it's still here.
-Dee
Subscribe to:
Posts (Atom)
