There are a few reasons I suspect reincarnation is both possible and exists:
1. As a child I had past life memories (I don't remember anything now). I stopped talking about it when no one believed me.
2. It is the best explanation for other children who have veridical past life memories.
3. It explains certain things about human development that we don't understand.
4. It makes sense mechanically, working as a sort of metaphysical version of gravity.
5. It's fair.
6. Pretty much everyone believed in reincarnation in some form until the 14th century. (Reincarnation, of at least certain individuals who suffer traumatic deaths, is still a part of orthodox Judaism today.)
The main questions that exist surrounding the idea of reincarnation are as follows:
1. Which of the two suggested mechanisms for reincarnation is accurate, the individual soul coming back life after life as all the world's religions suggest, or the new age model where different souls incarnate that are connected through an "over-soul"?
2. How long is the typical duration between successive incarnations on Earth?
There seems to be a great deal of leeway with this, depending on the belief of the person. Some people who believe in instantaneous reincarnation may indeed instantaneously reincarnate. In the Tibetan model rebirth takes place after 45 days, ideally, though with reincarnated lamas it looks like it usually takes 2 or 3 years. With a lot of people from the Second World War and the Holocaust they seem to have started coming back after 50 or 60 years. Yogananda suggests 200 years is a normal time. I suspect that people wait to reincarnate until after the whole family has died, so they can all meet up again before departing once more for Earth, although with sudden horrific deaths the wait time seems to be a lot shorter.
An enlightened being can reincarnate at will, but with the average person I suspect something akin to the Hindu system is in place where a person spends time in one of the astral heavens until the merit they accrued in the previous lifetime has expired (which may take hundreds or even thousands of years) before having to come back. This makes sense, metaphysically.
3. How many souls are there that are incarnating? Let's for the moment just talk about humans. (I suspect more advanced animals like apes and dolphins also reincarnate like humans, but we can't ask them so it's impossible to know. Also animals who have spent a great deal of time with humans, like pets, also may have individual rebirths. Generally it is said that wild animals, and I suspect plants too since recent studies with tomatoes and trees reveal that at least certain plants are conscious too, tend not to have individual souls, but I have no idea.) There are at least 8 billion human souls, and since the maximum number of humans possible on the Earth is assumed to be about 12 billion let's say that's the minimum number of individual souls. That would mean that the time between incarnations would necessarily be very short. If, on the other hand, there were 100 billion souls then the time between incarnations would be very long, since there have only been 108 billion people who have ever lived, so only a handful would have ever reincarnated. If there are 1 trillion souls then no one will ever need to reincarnate because it will take millions of years to run out and hopefully humanity will all reach enlightenment before then and we can be done with the Earth permanently.
4. Why are all, or most, of the faculties lost in the interim between incarnations? Babies, even of enlightened beings, still have to learn to walk and talk all over again, and very few people come here knowing calculus (reincarnation is, I think, the only explanation for genius as seen in people like Freeman Dyson who knew more about mathematics as a very young child than most people ever learn in a lifetime). You would think someone like the Dalai Lama who has come back 14 times now would be born knowing how to walk and talk, because he has that much more experience than an ordinary mortal.
It does seem that some memories sneak through, at least at the beginning. Young children exhibit xenoglossy, speaking languages they never learned, but they knew from a previous life. This universally disappears after 4 or 5 years. And with genius and rapid development of certain faculties there seems to be some degree of anemnesis at play. If you learned something ten times already then relearning it in your next life will be very easy.
These lists are in no way exhaustive. Rather, they serve as a useful summary of the situation.
Showing posts with label Hinduism. Show all posts
Showing posts with label Hinduism. Show all posts
Saturday, April 9, 2016
Wednesday, October 21, 2015
What is a Mantra?
Swami Kriyananada talks about mantras, sound, and the power of intention. Runs 13 minutes.
Tuesday, April 21, 2015
God and Buddha
Robert Thurman and Deepak Chopra rap for an hour and a half on Buddhism, Vedanta, God, primordial awareness, suffering, liberation, contradiction, and everything in between. A lovely dialogue.
Monday, October 13, 2014
Swami Rama the Himalayan Master
Here is a lovely 20 minute video on the life of Swami Rama, who came to the West and demonstrated yogic powers (siddhis) under controlled scientific conditions.
Monday, September 8, 2014
Sunday, September 7, 2014
Abide as the Self
A lovely hour long film on Ramana Maharshi, narrated by Ram Dass. Presented here are rare photos and bits of film to go along with the story of Ramana's life and his essential teachings on self enquiry.
Thursday, June 12, 2014
Suspicion Regarding Prahlad Jani
You might remember the famous ascetic who went fifteen days without eating or drinking with no adverse health effects. The octogenarian from Gujarat makes the claim of not taking food or water since the age of eleven, 72 years. Jani appears in the documentary The Boy with Divine Powers about "Buddha Boy" Dharma Sanga (Palden Dorje), in which he is compared to the then explosively popular young Nepalese monk who had fasted for six months under a tree. Here is a clip from that program (runs 9:31):
He also appeared in a film In The Beginning there was Light about breatharianism, the supposed ability to subsist off of nothing but sunlight. One Swiss woman watched the film then starved herself to death in spite of the film's warnings not to give up eating. Here is a clip from that program (runs 8:30):
Well, here is a story from 2010 that I just discovered from ABC News. It comes with an accompanying video (runs 6:17):
ABC US News | ABC Celebrity News
Now, the article does appear to be an assassination piece by skep-cock Sanal Edamaruku, head of the Indian Irrationalist Association. As I mentioned previously, the term "rationalist" means someone who believes true knowledge cannot
be attained through the senses, only through the rational mind. This is
in sharp contrast with people like Edamaruku who believes that the mind
doesn't exist, that everything is dead matter, and that knowledge can
only come from the senses. Fundamaterialist skep-dick debunkers like to
hijack the word "rationalist" and "rational" to mean its opposite, just
like they like to hijack the word "nothing" to mean "the quantum vacuum
that has existed forever into the past".
In the article lies are made about Sai Baba being "debunked" in youtube videos (the videos are of such poor quality that several professional magicians affirm it is impossible to draw any conclusions one way or the other). It also makes the totally bullshit assertion that belief in miracles is holding India back from "progress" (you know, "progressive"*, like a disease). "Progress" into what exactly I'm not sure. Red China under Mao's cultural revolution, the moral asshole of the universe that is Belgium where it is legal to murder ("euthanize") your children and parents when they become too much of a hassle for you, or maybe a Brave New World where everyone is drugged and brainwashed by the all powerful government? Because we all know that there has never been a single godless country that turned evil.
But I dye grass.
From the article: "On a tour of the "cave," as Jani called it -- actually a comfortable studio apartment -- "Nightline's" cameras caught sight of a working refrigerator. When asked about it, one of his minders immediately became defensive and said we could not look inside."
That is very suspicious. It is not proof of fraud, as the refrigerator could be there for any number of reasons (for the benefit of his handlers, who are mere mortals, who still need food or possibly medicine or insulin that requires refrigeration), but it is suspicious that a man who claims to have not eaten in seven decades has a refrigerator in his apartment. It's one piece of evidence against the two medical tests where Jani fasted for several days. Certainly I don't think it's possible to draw any conclusions. But it is interesting.
*You can't spell "progressive" without "SS"
He also appeared in a film In The Beginning there was Light about breatharianism, the supposed ability to subsist off of nothing but sunlight. One Swiss woman watched the film then starved herself to death in spite of the film's warnings not to give up eating. Here is a clip from that program (runs 8:30):
Well, here is a story from 2010 that I just discovered from ABC News. It comes with an accompanying video (runs 6:17):
ABC US News | ABC Celebrity News
Now, the article does appear to be an assassination piece by skep-cock Sanal Edamaruku, head of the Indian Irrationalist Association. As I mentioned previously, the term "rationalist" means someone who believes true knowledge cannot
be attained through the senses, only through the rational mind. This is
in sharp contrast with people like Edamaruku who believes that the mind
doesn't exist, that everything is dead matter, and that knowledge can
only come from the senses. Fundamaterialist skep-dick debunkers like to
hijack the word "rationalist" and "rational" to mean its opposite, just
like they like to hijack the word "nothing" to mean "the quantum vacuum
that has existed forever into the past".
In the article lies are made about Sai Baba being "debunked" in youtube videos (the videos are of such poor quality that several professional magicians affirm it is impossible to draw any conclusions one way or the other). It also makes the totally bullshit assertion that belief in miracles is holding India back from "progress" (you know, "progressive"*, like a disease). "Progress" into what exactly I'm not sure. Red China under Mao's cultural revolution, the moral asshole of the universe that is Belgium where it is legal to murder ("euthanize") your children and parents when they become too much of a hassle for you, or maybe a Brave New World where everyone is drugged and brainwashed by the all powerful government? Because we all know that there has never been a single godless country that turned evil.
But I dye grass.
From the article: "On a tour of the "cave," as Jani called it -- actually a comfortable studio apartment -- "Nightline's" cameras caught sight of a working refrigerator. When asked about it, one of his minders immediately became defensive and said we could not look inside."
That is very suspicious. It is not proof of fraud, as the refrigerator could be there for any number of reasons (for the benefit of his handlers, who are mere mortals, who still need food or possibly medicine or insulin that requires refrigeration), but it is suspicious that a man who claims to have not eaten in seven decades has a refrigerator in his apartment. It's one piece of evidence against the two medical tests where Jani fasted for several days. Certainly I don't think it's possible to draw any conclusions. But it is interesting.
*You can't spell "progressive" without "SS"
Saturday, May 12, 2012
Mother Ganges
A lovely 49 minute BBC documentary looking for the many sources of the Ganges river, exploring the wildlife and human habitation along the way. Some of the most beautiful cinematography I have ever seen. Enjoy!
Tuesday, January 10, 2012
An Exercise In Debunking Documentaries
A program called "5th Dimension" does an hour show on debunking reincarnation. It includes a case study of Shanti Devi, a girl born in India in 1926 who was tested by Gandhi and Ian Stevenson and became a media sensation in her time. Next is a segment with Stevenson's research, followed by a story from Pueblo, USA, of Bridey Murphy. It ends with a segment about the Dalai Lama.
Of course people like the head of the Indian (ir-)Rationalist Association Sanal Edamaruku like to say it's all fake (he actually does say that). He says that belief in reincarnation was created to explain the caste system, and, by extension, "takes away the sense of enterprise in people." Does it? Untouchable (Dalit) K. R. Narayana became President of India, and fellow untouchable K. G. Balakrishnan became Chief Justice of India. That's about as far from having their sense of enterprise taken away as you can get. Pandit Jawaharlal Nehru, the highest level Brahmin, strove to destroy the caste system, as did Gandhi, another Brahmin. If the lowest of the low and the highest of the high can work together, both achieving great things, how is it that belief in reincarnation destroys their desire to strive and better their lives? In light of that it is safe to say that Edamaruku's criticism falls apart.
As a side note, the term "rationalist" means someone who believes true knowledge cannot be attained through the senses, only through the rational mind. This is in sharp contrast with people like Edamaruku who believes that the mind doesn't exist, that everything is dead matter, and that knowledge can only come from the senses. Fundamaterialist skep-dick debunkers like to hijack the word "rationalist" and "rational" to mean its opposite, just like they like to hijack the word "nothing" to mean "the quantum vacuum that has existed forever into the past".
There's also Prof. Phillip Sharp (or Shar or something, the narrator has a thick accent and no spelling is given and none of the people interviewed are acknowledged in the credits!), a white guy who uses a version of Bob Couttie's argument against Devi's case (see page 14 in my Forbidden Knowledge). Couttie said that just because a record of a chemical plant's bad safety existed somewhere several hours before the plant exploded (the report was filed on the same day it exploded) coupled with fear of chemical plants that a housewife some distance away having a premonition of the explosion can be explained away by cryptamnesia of her hearing about this report. Even though there's no evidence that the housewife or indeed anyone in the town in which she lived or anyone she knew had any knowledge of this report, and no evidence that even existence of this report got out before the accident, Couttie says that the mere existence of the report justifies the extreme likelihood of a Rube Goldberg nonpsychic explanation for how the housewife had the premonition. Similarly Prof. Sharp says that just because Devi's husband in a former life visited her neighborhood in Delhi to do business means that Devi likely overheard the man and that's how she got the idea of her past life, and correctly identified people she never met, and made a great deal of correct statements of a city she never went to. For skep-dicks as long as a non-psychic explanation is not impossible that means there is at least a 99.999% chance that the non-psychic explanation is the correct one. Actual scientists, on the other hand, like Ian Stevenson, conduct huge amounts of actual research to produce cases suggestive of reincarnation.
Archskep-dick Chris French chimes in, saying children with past life memories are all cultural dependent, which conveniently ignores children with past life memories who come from cultures that are neutral or hostile to belief in reincarnation. If pressed he would come up with some bullshit response.
Overall if a student gave me this to grade I would give it a D+, maybe a C- but only because of the stuff at the end with the Dalai Lama and Robert Thurman. This should serve as an example of how NOT to do a documentary.
Of course people like the head of the Indian (ir-)Rationalist Association Sanal Edamaruku like to say it's all fake (he actually does say that). He says that belief in reincarnation was created to explain the caste system, and, by extension, "takes away the sense of enterprise in people." Does it? Untouchable (Dalit) K. R. Narayana became President of India, and fellow untouchable K. G. Balakrishnan became Chief Justice of India. That's about as far from having their sense of enterprise taken away as you can get. Pandit Jawaharlal Nehru, the highest level Brahmin, strove to destroy the caste system, as did Gandhi, another Brahmin. If the lowest of the low and the highest of the high can work together, both achieving great things, how is it that belief in reincarnation destroys their desire to strive and better their lives? In light of that it is safe to say that Edamaruku's criticism falls apart.
As a side note, the term "rationalist" means someone who believes true knowledge cannot be attained through the senses, only through the rational mind. This is in sharp contrast with people like Edamaruku who believes that the mind doesn't exist, that everything is dead matter, and that knowledge can only come from the senses. Fundamaterialist skep-dick debunkers like to hijack the word "rationalist" and "rational" to mean its opposite, just like they like to hijack the word "nothing" to mean "the quantum vacuum that has existed forever into the past".
There's also Prof. Phillip Sharp (or Shar or something, the narrator has a thick accent and no spelling is given and none of the people interviewed are acknowledged in the credits!), a white guy who uses a version of Bob Couttie's argument against Devi's case (see page 14 in my Forbidden Knowledge). Couttie said that just because a record of a chemical plant's bad safety existed somewhere several hours before the plant exploded (the report was filed on the same day it exploded) coupled with fear of chemical plants that a housewife some distance away having a premonition of the explosion can be explained away by cryptamnesia of her hearing about this report. Even though there's no evidence that the housewife or indeed anyone in the town in which she lived or anyone she knew had any knowledge of this report, and no evidence that even existence of this report got out before the accident, Couttie says that the mere existence of the report justifies the extreme likelihood of a Rube Goldberg nonpsychic explanation for how the housewife had the premonition. Similarly Prof. Sharp says that just because Devi's husband in a former life visited her neighborhood in Delhi to do business means that Devi likely overheard the man and that's how she got the idea of her past life, and correctly identified people she never met, and made a great deal of correct statements of a city she never went to. For skep-dicks as long as a non-psychic explanation is not impossible that means there is at least a 99.999% chance that the non-psychic explanation is the correct one. Actual scientists, on the other hand, like Ian Stevenson, conduct huge amounts of actual research to produce cases suggestive of reincarnation.
Archskep-dick Chris French chimes in, saying children with past life memories are all cultural dependent, which conveniently ignores children with past life memories who come from cultures that are neutral or hostile to belief in reincarnation. If pressed he would come up with some bullshit response.
Overall if a student gave me this to grade I would give it a D+, maybe a C- but only because of the stuff at the end with the Dalai Lama and Robert Thurman. This should serve as an example of how NOT to do a documentary.
Tuesday, July 12, 2011
Absorb into Yourself, All the Rivers of Your Desires
Swami Kriyananda talks about how the joy from worldly desires drain us while the joy of the Self renews us. He also talks about how eternity is never boring because even though it never changes it's always new.
Runs 8:19
Runs 8:19
Sunday, April 10, 2011
Sadhu Haridas
I first learned of Sadhu Haridas just this year while reading Man's Eternal Quest, an anthology of talks given by Paramhansa Yogananda (the first of three such anthologies put out by SRF, each, I assume, about 500 pages long. To be fair, I may have read something about him in passing in some other book and simply forgotten, though I don't think it is pertinent to this subject.). Yogananda mentions Sadhu Haridas performing a feat similar to that of Pilot Baba, namely, he was buried alive for forty days in 1837 with only the limited supply of air inside the coffin, and when he was dug up he sprung out without any ill effects.
An article written at the time by Claude Wade, describes the situation as follows. Sadhu Haridas, refered to as the fakir, was tied into a white linen bag "squatted like a Hindu idol" (lotus posture?), with his ears and nostrils plugged with cotton and wax. He was then sealed with a padlock in a wooden box measuring four feet by three feet and buried in a cell three feet beneath the ground that was just big enough for two men to sit inside next to the box (in another article the box is said to be four feet by eight feet, see Cpt. Osborn link below). This cell was dug inside a small room made of brick. The door was made of heavy wood sealed also with a padlock and mud (so people would know if the room had been opened before it was supposed to). The building belonged to Ranjit Singh, the Maharaja of the Punjab, who placed his personal seal on the door to prevent it from being tampered with. He placed four guards at the door who were relieved every two hours, day and night, for the duration of the forty days.
Mr. Wade describes the moment when Sadhu Haridas was removed from the wooden box:
"The servant then began pouring warm water over the figure; but as my object was to see if any fraudulent practices could be detected, I proposed to Runjeet Singh to tear open the bag, and have a perfect view of the body before any means of resuscitation were employed. I accordingly did so; and may here remark, that the bag, when first seen by us, looked mildewed, as if it had been buried some time. The legs and arms of the body were shrivelled and stiff, the face full, the head reclining on the shoulder like that of a corpse. I then called to the medical gentleman who was attending me to come down and inspect the body, which he did, but could discover no pulsation in the heart, the temples, or the arm. There was, however, a heat about the region of the brain, which no other part of the body exhibited."
Servants removed the stoppers from his nostrils and ears, bathed him in warm water, massaged his limbs, and gave him ghee to drink. After about thirty minutes Sadhu Haridas woke up and spoke to the Maharaja "do you believe me now?" to which the Maharaja "replied in the affirmative," and then bestowed upon the Sadhu a royal token reserved for princes and other persons of distinction.
Claude came out of the experience completely convinced that there had been "no fraud or collusion in the exhibition [they] had witnessed."
This event, according to a British Captain Osborn writing in 1880, was an experiment performed by the Maharaja who did not believe Sadhu Haridas could return to life from a deathlike state as he claimed he could. If we are to believe this account (and remember, vintage DOES NOT discount scientific experiments, otherwise every experiment ever conducted would have to be repeated every year because time erases factuality), then this provides a good example of the genuine scientific mindset alive and well in India more than a century ago. Just like the experiments with Prahlad Jani, genuine science can be performed to test yogic powers, NOT just debunking exercises. According to Cpt. Osborn, the Maharaja believed that fraud was involved and took every step necessary to prevent anyone from tampering with the Sadhu's body before the experiment was completed. The Maharaja was determined to leave the Sadhu's body inside the cell for forty days, and then discover either a living man, thus demonstrating his claim, or a corpse, demonstrating a fraud.
According to Cpt. Osborn, Sadhu Haridas lived off of milk for several days before being interred. On the day he was buried he swallowed thirty yards of linen and then brought it up again to clean his stomach. He then had his long beard shaved on the day he was buried in the ground and when he was dug up there was no hair growth on his face, which for the Captain proved he had been in suspended animation the whole time.
On the day he was buried Haridas first entered suspended animation; he "[layed] his tongue far back in his throat, crosses his hands on his breast, and suspends animation by means of holding his breath," and then was enclosed in the linen bag and locked into a wooden chest by the Maharaja himself. The chest was buried in a barley field and the above mentioned brick room was manufactured around where the chest was buried. (In the yogic tradition if one places the tongue up behind the palate they can stimulate a nerve that will allow them to go without food for several weeks or months. I've never met or read about anyone who has done this, so I can't say if it is true or not.)
What this experiment tells us, about yoga, or the siddhis, or human physiology, is, in itself, not much. No single experiment can stand as arbiter over anything. However, it does serve as one example among many that can lead us to certain conclusions, namely: 1. At least some siddhis are real (so far all those we can test have been demonstrated to be real), and 2. Human beings are capable of far greater control over their physiological functions than current medical science is willing to permit. In conclusion, I will borrow the words of Claude Wade on the subject:
"I shared entirely in the apparent incredulity of the fact of a man being buried alive and surviving the trial without food or drink for various periods of duration; but, however incompatible with our knowledge of physiology, in the absence of any visible proof to the contrary, I am bound to declare my belief in the facts which I have represented, however impossible their existence may appear to others."
The other wiki has a very short article on Sadhu Haridas that doesn't say much, if anything, beyond what is mentioned above.
Post Script
Sai Baba's health is continuing to improve slowly after 15 days of hospitalisation. Updates can be found at this site created specifically for devotees to follow the progress of Swami's condition.
An article written at the time by Claude Wade, describes the situation as follows. Sadhu Haridas, refered to as the fakir, was tied into a white linen bag "squatted like a Hindu idol" (lotus posture?), with his ears and nostrils plugged with cotton and wax. He was then sealed with a padlock in a wooden box measuring four feet by three feet and buried in a cell three feet beneath the ground that was just big enough for two men to sit inside next to the box (in another article the box is said to be four feet by eight feet, see Cpt. Osborn link below). This cell was dug inside a small room made of brick. The door was made of heavy wood sealed also with a padlock and mud (so people would know if the room had been opened before it was supposed to). The building belonged to Ranjit Singh, the Maharaja of the Punjab, who placed his personal seal on the door to prevent it from being tampered with. He placed four guards at the door who were relieved every two hours, day and night, for the duration of the forty days.
Mr. Wade describes the moment when Sadhu Haridas was removed from the wooden box:
"The servant then began pouring warm water over the figure; but as my object was to see if any fraudulent practices could be detected, I proposed to Runjeet Singh to tear open the bag, and have a perfect view of the body before any means of resuscitation were employed. I accordingly did so; and may here remark, that the bag, when first seen by us, looked mildewed, as if it had been buried some time. The legs and arms of the body were shrivelled and stiff, the face full, the head reclining on the shoulder like that of a corpse. I then called to the medical gentleman who was attending me to come down and inspect the body, which he did, but could discover no pulsation in the heart, the temples, or the arm. There was, however, a heat about the region of the brain, which no other part of the body exhibited."
Servants removed the stoppers from his nostrils and ears, bathed him in warm water, massaged his limbs, and gave him ghee to drink. After about thirty minutes Sadhu Haridas woke up and spoke to the Maharaja "do you believe me now?" to which the Maharaja "replied in the affirmative," and then bestowed upon the Sadhu a royal token reserved for princes and other persons of distinction.
Claude came out of the experience completely convinced that there had been "no fraud or collusion in the exhibition [they] had witnessed."
This event, according to a British Captain Osborn writing in 1880, was an experiment performed by the Maharaja who did not believe Sadhu Haridas could return to life from a deathlike state as he claimed he could. If we are to believe this account (and remember, vintage DOES NOT discount scientific experiments, otherwise every experiment ever conducted would have to be repeated every year because time erases factuality), then this provides a good example of the genuine scientific mindset alive and well in India more than a century ago. Just like the experiments with Prahlad Jani, genuine science can be performed to test yogic powers, NOT just debunking exercises. According to Cpt. Osborn, the Maharaja believed that fraud was involved and took every step necessary to prevent anyone from tampering with the Sadhu's body before the experiment was completed. The Maharaja was determined to leave the Sadhu's body inside the cell for forty days, and then discover either a living man, thus demonstrating his claim, or a corpse, demonstrating a fraud.
According to Cpt. Osborn, Sadhu Haridas lived off of milk for several days before being interred. On the day he was buried he swallowed thirty yards of linen and then brought it up again to clean his stomach. He then had his long beard shaved on the day he was buried in the ground and when he was dug up there was no hair growth on his face, which for the Captain proved he had been in suspended animation the whole time.
On the day he was buried Haridas first entered suspended animation; he "[layed] his tongue far back in his throat, crosses his hands on his breast, and suspends animation by means of holding his breath," and then was enclosed in the linen bag and locked into a wooden chest by the Maharaja himself. The chest was buried in a barley field and the above mentioned brick room was manufactured around where the chest was buried. (In the yogic tradition if one places the tongue up behind the palate they can stimulate a nerve that will allow them to go without food for several weeks or months. I've never met or read about anyone who has done this, so I can't say if it is true or not.)
What this experiment tells us, about yoga, or the siddhis, or human physiology, is, in itself, not much. No single experiment can stand as arbiter over anything. However, it does serve as one example among many that can lead us to certain conclusions, namely: 1. At least some siddhis are real (so far all those we can test have been demonstrated to be real), and 2. Human beings are capable of far greater control over their physiological functions than current medical science is willing to permit. In conclusion, I will borrow the words of Claude Wade on the subject:
"I shared entirely in the apparent incredulity of the fact of a man being buried alive and surviving the trial without food or drink for various periods of duration; but, however incompatible with our knowledge of physiology, in the absence of any visible proof to the contrary, I am bound to declare my belief in the facts which I have represented, however impossible their existence may appear to others."
The other wiki has a very short article on Sadhu Haridas that doesn't say much, if anything, beyond what is mentioned above.
Post Script
Sai Baba's health is continuing to improve slowly after 15 days of hospitalisation. Updates can be found at this site created specifically for devotees to follow the progress of Swami's condition.
Thursday, March 3, 2011
Maha Shivaratri 2011
Enough bad news for one day. Enjoy this video from the Ramayana where Rama is singing to lord Shiva.
Saturday, February 26, 2011
The Empire of Spirit
Michael Wood, tactful British historian, presents us with a brief look at the history of India from his 1992 documentary series "Legacy: A Search for the Origins of Civilization." Bear in mind he does use the Aryan invasion theory heavily. He mentions the Soviet Union (I remember that; people thought it would last forever). This is not as good as his 2007 series "The Story of India," but it was made a lot earlier, so that can account for this episode being less refined. Runs approximately one hour in six videos. The sound quality is not that great as well.
Saturday, February 12, 2011
Autobiography of a Yogi
February has been a pretty negative month, hasn't it? Trying to improve the situation, more in line with the Ananda villages video, here is a brief introduction to one of the most influential books of the past century (at least as far as my readers should be concerned). Paramhansa Yogananda wrote his Autobiography of a Yogi in 1946 (an updated version was published in 1952, shortly after he took mahasamadhi). According to the other wiki (take that with as much salt as Bloomberg will permit), Autobiography of a Yogi has been translated into 25 languages and sold more than one million copies. Yeah, it's a real shame that complete and utter shit like Twilight, lacking in any literary, artistic, political, or scientific value (it's about the author's fantasy of a geriatric psycho killer who stalks and wants to rape a teenage girl), has sold a hundred times more copies, but, as Scary Dave says, I ain't bitter.
The video is narrated by Yogananda's disciple, Kriyananda, and includes photographs of many of the locations mentioned in the book and original music performed by Kriyananda. Runs 27 minutes.
The video is narrated by Yogananda's disciple, Kriyananda, and includes photographs of many of the locations mentioned in the book and original music performed by Kriyananda. Runs 27 minutes.
Wednesday, February 9, 2011
Ananda World Brotherhood Colonies
Swami Paramhansa Yogananda's great wish was to establish world brotherhood colonies, communities devoted to plain living and high thinking, where people could practice Dharma away from the negative atmosphere of the modern world, while still being a part of it. These colonies embodied the ideal preached by Jesus of being in the world but not of it. They also embody Sri Aurobindo's* ideal of Integral Yoga, combining the best advances made east and west.
Yogananda's disciple, Swami Kriyananda, helped to set up eight of these colonies (several in USA, Asisi, Italy, and Pune, India). I looked into the economic model practised by the Ananda villages, and I must say I was pleasantly surprised. They are not some hippie, take handouts from the government, socialist orders. Everyone in Ananda is responsible for their own income and they have to pay for their own housing. If anywhere is a good example of responsible living, it seems to be the Ananda villages.
Here is a wonderful video on the history of Yogananda in America, his disciple Kriyananda, and the Ananda villages. Run time 23 minutes.
*Aurobindo also set up an intentional community, Auroville, in Pondicherry in India, which was then governed by the French because, as a political dissident, Aurobindo was a criminal in British India.\
Yogananda's disciple, Swami Kriyananda, helped to set up eight of these colonies (several in USA, Asisi, Italy, and Pune, India). I looked into the economic model practised by the Ananda villages, and I must say I was pleasantly surprised. They are not some hippie, take handouts from the government, socialist orders. Everyone in Ananda is responsible for their own income and they have to pay for their own housing. If anywhere is a good example of responsible living, it seems to be the Ananda villages.
Here is a wonderful video on the history of Yogananda in America, his disciple Kriyananda, and the Ananda villages. Run time 23 minutes.
*Aurobindo also set up an intentional community, Auroville, in Pondicherry in India, which was then governed by the French because, as a political dissident, Aurobindo was a criminal in British India.\
Monday, December 20, 2010
The Master's Effulgence
From The Gospel of Sri Ramakrishna
Vedanta
"The Brahmani was the enthusiastic teacher and astonished beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beckoned him forward. His Divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, emotions, and ecstatic dreams. But for the new ascent the old tender guide would not suffice. The Brahmani, on whom he had depended for three years, saw her son escape from her to follow the command of a teacher with masculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wondering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the 'Naked One,' because of his total renunciation of all earthly attachments and objects, including even a piece of wearing-cloth.
"Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the Non-dualistic Vedanta, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya – its inscrutable Power – time, space, and causality are projected and the One appears to break into the many. The non-dual Spirit appears as multiple individuals endowed with forms and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. And this is the ultimate goal of Vedanta – to dehypnotize the soul now hypnotized by its own ignorance.
"The path of the Vedantic discipline is the path of negation, 'neti,' in which, by stern determination, all that is unreal is renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart of glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridgepole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the joy of Brahman wells up in the superconscious state. Space disappears into Pure Being, time is swallowed up in eternity, and causation becomes a dream of the past. Only Existence is. Who can describe what the soul then feels in its communion with the Self?
"Even when a man descends from this dizzy hight, he is devoid of ideas of 'I' and 'mine'; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he – that is to say, his body – is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of light. In the Vedantic books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for humanity can return from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them."
Vedanta
"The Brahmani was the enthusiastic teacher and astonished beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beckoned him forward. His Divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, emotions, and ecstatic dreams. But for the new ascent the old tender guide would not suffice. The Brahmani, on whom he had depended for three years, saw her son escape from her to follow the command of a teacher with masculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wondering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the 'Naked One,' because of his total renunciation of all earthly attachments and objects, including even a piece of wearing-cloth.
"Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the Non-dualistic Vedanta, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya – its inscrutable Power – time, space, and causality are projected and the One appears to break into the many. The non-dual Spirit appears as multiple individuals endowed with forms and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. And this is the ultimate goal of Vedanta – to dehypnotize the soul now hypnotized by its own ignorance.
"The path of the Vedantic discipline is the path of negation, 'neti,' in which, by stern determination, all that is unreal is renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart of glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridgepole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the joy of Brahman wells up in the superconscious state. Space disappears into Pure Being, time is swallowed up in eternity, and causation becomes a dream of the past. Only Existence is. Who can describe what the soul then feels in its communion with the Self?
"Even when a man descends from this dizzy hight, he is devoid of ideas of 'I' and 'mine'; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he – that is to say, his body – is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of light. In the Vedantic books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for humanity can return from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them."
Monday, December 13, 2010
An Islamic History of India
An historical perspective of Islam in India, the massive slaughter of early invaders and the terror attacks of today. Tolerance of Muslims in India and persecution of Hindus in Pakistan and Bangladesh. Aprox. 20 minutes.
Saturday, June 26, 2010
In the World, Not Of It
From The Gospel of Sri Ramakrishna
Wednesday, June 25, 1884
MASTER: ...."What is the use of making pilgrimages if you can attain love of God remaining where you are? I have been to Benares and noticed the same trees there as here. The same green tamarind-leaves!
"Pilgrimage becomes futile if it does not enable you to attain love of God. Love of God is the one essential and necessary thing. Do you know the meaning of 'kites' and 'vultures'? There are many people who talk big and who say that they have performed most of the duties enjoined in the scriptures. But with all that their minds are engrossed in worldliness and deeply preoccupied with money, riches, name, fame, creature comforts, and such things."
The Master was about to take his leave. The pundit and his friends bowed low before him.
It was not yet dusk, and Sri Ramakrishna returned to Ishan's house with the devotees. The Master took his seat in the drawing-room with Ishan and his sons, a pundit, and a few devotees.
MASTER (smiling, to Ishan): "I said to Pundit Shashadhar: 'You have hardly set your foot on the tree, and yet you aspire to lay hold of a big bunch of fruit. First of all practise some spiritual discipline; then you may teach others.'"
ISHAN: "Every preacher thinks that he enlightens others. The glow-worm also may think that it illuminates the world. Imagining this to be the glow-worm's feeling, someone said to it: 'O glow-worm, how can you bring light to the world? You only reveal the intensity of the darkness.'"
MASTER: (with a smile): "But Shashadahr is not just a scholar. He also has a little discrimination and dispassion."
The Master was about to leave for Dakshineswar. Ishan and the other devotees stood around him while he gave Ishan various words of advice.
MASTER: "A devotee who can call on God while living a householder's life is a hero indeed. God thinks: 'He who has renounced the world for My sake will surely pray to Me; he must serve Me. Is there anything very remarkable about it? People will cry shame on him if he fails to do so. But he is blessed indeed who prays to Me in the midst of his worldly duties. He is trying to find Me, overcoming a great obstacle – pushing away, as it were, a huge block of stone weighing a ton. Such a man is a real hero.'
"Live in the world like an ant. The world contains a mixture of truth and untruth, sugar and sand. Be an ant and take the sugar.
"Again, the world is a mixture of milk and water, the bliss of God-Consciousness and the pleasure of sense enjoyment. Be a swan and drink the milk, leaving the water aside.
(Pages 307-309)
Here Sri Ramakrishna makes two very good points about the search for God (the journey without distance):
1. God is everywhere. One does not need to visit some holy place, some temple or church, or make some grand physical journey to commune with God. All that matters is love. "Love of God is the one essential and necessary thing." People can make grand gestures of visiting holy sites to pray and yet have it all just be a show to win fame and recognition, whereas someone who is filled with the love of God can find God while going for a walk in the woods or helping a poor beggar on the streets.
2. One does not need to renounce the world to find God. Indeed, it is a truly great feat to find God while retaining one's worldly duties. Anyone can sell their possessions, become a monk, and meditate for twelve hours a day. That's no challenge at all. What is really difficult is to take the time to practice while not renouncing the world. Turning everyday activities into opportunities for consciousness growth, such as washing the dishes, maintaining ethical practices at work, and helping your aging parents. As Jesus said, be in the world but not of it (John 17: 14-16, though the exact phrase does not appear in the text, it is a nice, concise summary). You have a greater opportunity to grow in compassion and to see the universal love of God that permeates everyone by completing your duties in the world while remembering that you are not this little, limited, physical body born of the world.
A good example of this is Lahiri Mahasaya, the householder-yogi who reintroduced the lost art of Kriya Yoga to the world.
Wednesday, June 25, 1884
MASTER: ...."What is the use of making pilgrimages if you can attain love of God remaining where you are? I have been to Benares and noticed the same trees there as here. The same green tamarind-leaves!
"Pilgrimage becomes futile if it does not enable you to attain love of God. Love of God is the one essential and necessary thing. Do you know the meaning of 'kites' and 'vultures'? There are many people who talk big and who say that they have performed most of the duties enjoined in the scriptures. But with all that their minds are engrossed in worldliness and deeply preoccupied with money, riches, name, fame, creature comforts, and such things."
The Master was about to take his leave. The pundit and his friends bowed low before him.
It was not yet dusk, and Sri Ramakrishna returned to Ishan's house with the devotees. The Master took his seat in the drawing-room with Ishan and his sons, a pundit, and a few devotees.
MASTER (smiling, to Ishan): "I said to Pundit Shashadhar: 'You have hardly set your foot on the tree, and yet you aspire to lay hold of a big bunch of fruit. First of all practise some spiritual discipline; then you may teach others.'"
ISHAN: "Every preacher thinks that he enlightens others. The glow-worm also may think that it illuminates the world. Imagining this to be the glow-worm's feeling, someone said to it: 'O glow-worm, how can you bring light to the world? You only reveal the intensity of the darkness.'"
MASTER: (with a smile): "But Shashadahr is not just a scholar. He also has a little discrimination and dispassion."
The Master was about to leave for Dakshineswar. Ishan and the other devotees stood around him while he gave Ishan various words of advice.
MASTER: "A devotee who can call on God while living a householder's life is a hero indeed. God thinks: 'He who has renounced the world for My sake will surely pray to Me; he must serve Me. Is there anything very remarkable about it? People will cry shame on him if he fails to do so. But he is blessed indeed who prays to Me in the midst of his worldly duties. He is trying to find Me, overcoming a great obstacle – pushing away, as it were, a huge block of stone weighing a ton. Such a man is a real hero.'
"Live in the world like an ant. The world contains a mixture of truth and untruth, sugar and sand. Be an ant and take the sugar.
"Again, the world is a mixture of milk and water, the bliss of God-Consciousness and the pleasure of sense enjoyment. Be a swan and drink the milk, leaving the water aside.
(Pages 307-309)
Here Sri Ramakrishna makes two very good points about the search for God (the journey without distance):
1. God is everywhere. One does not need to visit some holy place, some temple or church, or make some grand physical journey to commune with God. All that matters is love. "Love of God is the one essential and necessary thing." People can make grand gestures of visiting holy sites to pray and yet have it all just be a show to win fame and recognition, whereas someone who is filled with the love of God can find God while going for a walk in the woods or helping a poor beggar on the streets.
2. One does not need to renounce the world to find God. Indeed, it is a truly great feat to find God while retaining one's worldly duties. Anyone can sell their possessions, become a monk, and meditate for twelve hours a day. That's no challenge at all. What is really difficult is to take the time to practice while not renouncing the world. Turning everyday activities into opportunities for consciousness growth, such as washing the dishes, maintaining ethical practices at work, and helping your aging parents. As Jesus said, be in the world but not of it (John 17: 14-16, though the exact phrase does not appear in the text, it is a nice, concise summary). You have a greater opportunity to grow in compassion and to see the universal love of God that permeates everyone by completing your duties in the world while remembering that you are not this little, limited, physical body born of the world.
A good example of this is Lahiri Mahasaya, the householder-yogi who reintroduced the lost art of Kriya Yoga to the world.
Monday, May 10, 2010
Prahlad Jani - Results
After some searching the results of the tests have been discovered. After fifteen days of taking no food or water Prahlad Jani remained in perfect health. He was observed by three cameras non stop, and studied by 35 scientists. He passed no stool or urine, which Dr. G. Ilavazhagn, head of the study, said is unprecedented and unexplainable. From the article:
Doctors have not found any adverse effects in his body from hunger or dehydration. They think that yoga exercises may have caused Jani’s body to undergo a biological transformation. The researchers said tests found that his brain is equivalent to that of a 25-year-old.
In fact, according to the Daily Mail, the doctors said that after fasting for two weeks, Jani was healthier than the average 40-year-old.
The team of scientists will look over the results of the study for the next two months to draw conclusions.
-Dee
Doctors have not found any adverse effects in his body from hunger or dehydration. They think that yoga exercises may have caused Jani’s body to undergo a biological transformation. The researchers said tests found that his brain is equivalent to that of a 25-year-old.
In fact, according to the Daily Mail, the doctors said that after fasting for two weeks, Jani was healthier than the average 40-year-old.
The team of scientists will look over the results of the study for the next two months to draw conclusions.
-Dee
Prahlad Jani Strikes Back
-Dee
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